Because he had done these things on the Sabbath day (Matthew 12)

I think Matthew 12 is the first time we see Jesus and the Pharisees go head to head on the matter of the Sabbath, something that happened a lot in the Gospels. It's always been my understanding that the substance of these arguments has a lot to do with the complicated oral traditions that had risen over the centuries (and are still observed by most Jews today) that explained what the Mosaic Law meant in fine detail. In this case, picking grain is considered by the oral law to be the equivalent of harvesting, and thus work, which was forbidden. No, this matter of priests who "profane the Sabbath" is not a specific verse, but I think it's a general principle: that while normal people don't work on the Sabbath, priests at the temple actually have quite a bit of work to do.

Is it necessary to keep the Sabbath? I addressed that back in Exodus 16, but there's probably a bit more that could be said. I think the Sabbath is a good thing, and I think it's something that God intended for everyone. I think the problem that Jesus is addressing in these exchanges is one that struck me as a child being raised Jewish: sometimes religious people can take what are good ideas and make them so complicated and confusing that they stop being so good and become a stumbling block. In the Jewish community, the Sabbath rarely felt like rest to me as a child, and when things get that way, they may be counter-productive. (I addressed the question about David when I covered 1Samuel 21 and the question about animal sacrifices in Genesis 4.)

Following this in the narrative are a series of miracles, to which the Pharisees make the claim that Jesus is doing the things he does because he has demonic power. The SAB points out that strategically this might make sense, and clearly it makes some sense or the Pharisees wouldn't have said it, but Jesus addresses the idea in verse 25, whether you buy his logic or not.

Who is for or against Jesus? the SAB asks. This is an interesting question, as it shows me that there is at least some recognition of poetic language, since on the face of it, there's no contradiction; the contradiction is in understanding the deeper meaning of the phrases on the linked page. I think that however you take those phrases, the conclusion is the same: Jesus doesn't believe in neutral ground when it comes to his allegiances.

Is there an unforgivable sin? This would obviously be a vital question theologically; unfortunately the answer is not obvious. I'm not sure what the consensus is, I'll give my view. Jesus speaks here about "blasphemy against the Holy Ghost", and seems to be saying it's an unforgivable sin, but what exactly is "blasphemy against the Holy Ghost"? Since Jesus brings it up at this moment, it seems likely that it's related to the current situation, and has something to do with denying the godliness of the work that Jesus is doing. Perhaps denying the godliness of the work of the Holy Ghost is key? I like to lean on an explanation that happens to explain away the contradiction, though. The (supposedly) contradicting verse is Acts 13:39, "And by him all that believe are justified from all things." What is it that the Holy Ghost does in a believer? He convicts of of our sins and turns us to Jesus; thus the unforgivable sin is refusing to allow the Holy Ghost to affect that change in your life, and thus refusing belief in Jesus. If refusing to believe in Jesus through the power of the Holy Ghost is the unforgivable sin, then there is no contradiction.

The SAB points out that Jesus sometimes used some harsh words for his adversaries, and yeah, that's true. I don't follow the next note that says that men being made accountable for their words is supposedly unjust. I'm pretty sure even earthly justice systems make people accountable for things that they say.

How are people judged by God? This is a complicated question. One reason that it's complicated is that I think there is more than one level of judgment. In the end, you go to Heaven based on faith, but I don't think that everyone gets the same rewards in Heaven. I think the other issue is that when a verse like John 5:29 says, "they that have done good," it may not be clear what "good" means. Perhaps these people have done "good" by believing in "good" things, and thus "they that have done good," are those who believe the right things. I'll admit it's a bit sketchy. The question "Is anyone justified?" is similar. I don't think that any person is justified in himself, but their words will belie what they believe, and it is their belief that will allow them to be justified by the grace of God.

Did Jesus perform many signs and wonders? Well, the obvious answer is "Yes." So what's with the "No" column verses? I think the point that Jesus is making in those declarations is not that he won't perform miracles at all, but that he won't do them for the mere sake of showmanship. Every miracle that Jesus performed was done with a practical purpose in mind, not just to show off.

Was Jonah swallowed by a fish or a whale? I've seen this one come up in a group of Christians, actually. I don't know why people argue over matters like this, though; it's a linguistic matter. In ancient Israelite culture, the way animals were classified was much simpler than they are today, and had little to do with modern biology. It's like this: if it lives in the water, it's a fish. So by the simpler Biblical classification system, even if it was a whale, it was still a fish.

I answered the question about Jesus vs. Solomon in the previous chapter, and I'm not sure what to say concerning unclean spirits, so I'm moving on.

I don't think that Jesus is trying to say in the little vignette at the end of this chapter that one should not respect one's family, rather I think Jesus is trying to say that for him, his family was bigger than just his blood relatives.

Who made thee a ruler and a judge over us? (Judges, introduction)

I've been hesitating to start up the book of Judges for a number of reasons, one of which has not been that I was unaware of what an ugly book it is. I've known that from the first time I read it; you can't miss it. One thing that was lacking in me was a good idea of the proper way to say the things that needed to be said about it. Somehow, "This book is nasty. Let's go!" seemed a bit lacking.

The nastiness that is Judges needs to be addressed, and more than just admitted, it needs to be explained. Steve Wells points out that the book starts with a story involving the sending of body parts through the mail. The irony he forgets to mention is that, like a set of grisly bookends, the book's final story also involves body parts being sent through the mail. (EDIT: Oh, no, he does mention it. Did he add it, or did I somehow miss it on first read?) I remember the first time I read that particular story I thought, Sheesh, Stephen King's got nothing on the author of Judges! Horrifyingly, these stories are actually true.

Oddly enough, although I've been re-reading the book of Judges again lately to get back into it and get the right feel for it, it's the reading of a couple of other books, one by a more liberal theologian and the other by a more conservative one that have given me direction in this, although neither one mentions this particular book in their writings. Both of them point out the same thing about the Bible, a thing that I realized as a child reading the Bible for myself for the first time. I wasn't even in this book when it dawned on me (I was back in Genesis, probably reading about something like the story of Judah and Tamar) but I realized that in general, the Bible is not a book of heroes. It's not a book of great moral giants that we might look up to and model ourselves after. Adam eats the fruit. Cain kills his brother. Noah gets drunk and exposes himself. Abraham sleeps with his wife's maid. Isaac plays favorites with his children. Jacob lies and cheats his way through life at every turn. Moses commits murder. As I child, a light bulb went on in my head:

The Bible is a book full of screw-ups.

The funny thing about this is that there seem to be many people who come to a realization of this and it yields the opposite reaction in them from the one it did in me and so many people who know this to be true, and yet still use the Bible as a moral compass. People look at a book like Judges and they say, "How the Hell can I believe in a God who puts crap like this in His Holy Scriptures?" In many ways, the question is raised here, but the answer is hidden in the book of Jonah in the form of a question Jeopardy-style.

"And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?" (Jonah 4:11)

Jonah is the only book in the Bible to end with a question, and if God thinks leaving the question hanging out there is good enough, I think He wants us to consider it deeply. These 120,000 people God refers to are probably children; God is pointing out that while Nineveh (and the world at large) is full of evil people, if it were even just for the sake of the children, isn't it best to give a chance for people to do better and try again? Some have pointed out that if God only accepted "good people" who never do the wrong thing, then Jonah wouldn't be there to have the question asked to him.

Actually, Jonah would never have been born, because the nation of Israel would have been destroyed in the time of the Judges. Heck, you might as well suppose that they would have been killed at the whole golden calf incident. Or back when one of the Patriarchs screwed up big. Hmm, or maybe God could have just squished Adam and Eve like bugs when they disobeyed, and then none of us would be here at all.

In the book of Judges, the people of Israel go through a repeating cycle. They turn from God. They get in trouble. They turn back to God. God sends someone to save them. They rejoice, and the cycle repeats.

Some call God the "God of second chances." He's also the God of third, fourth, fifth, and 490th chances. If God could use a guy like Samson, a guy who was a drunk, a womanizer, a "momma's boy", a killer, and just generally all-around unpleasant fellow, then surely God could use a guy like me.

That's the hidden message of the book of Judges, and really of the Bible as a whole. It's a message that Bible detractors and followers alike can tend to miss. God is the God of screw-ups and rejects. "I came not to call the righteous, but sinners to repentance." (Luke 5:32) That's good news for all of us. Don't think you're a screw-up? Maybe you're just a liar.