John 7:53—8:11 is an interesting little vignette for a number of reasons. One of them is that more recent scholarship than the King James Version suggests that it simply doesn't belong here. It's interesting to me that while common sense tells you the farther away from an original manuscript in time you go the less you can be sure of accuracy, in actuality, the reverse turns out to be true. The more time that passes, the more archeological evidence you collect, the more study of existing manuscripts, etc., and you actually get a better understanding. The ancient manuscripts that have been collected of the New Testament show that this passage was almost certainly not part of the original book of John, as some don't have it, some have it in other places in the book, and some even have it in a few places in Luke's Gospel. It doesn't belong.
That being said, there's something about this story that seems so appropriately Jesus-like. Jesus stands up against hypocritical morality. Jesus sides with an outcast. Jesus forgives a sinner. If it's fake, it's a remarkably authentic fake, and I, along with many other Christians, really like this story. Anyway, since it's in the KJV, we deal with it.
There's a number of noteworthy things about this story. The men who bring this woman supposedly caught in adultery seem to be missing something; adultery is usually committed with a partner, yes? Where is the man? Also, it's a great mystery what Jesus is writing on the ground, but many have suspected that whatever he wrote, it played a part in what unfolded. Perhaps he wrote the names of the men and their own sins? One more thing, and I admit I'm not 100% sure about this, but I think in the Talmud it actually says that when someone is to be stoned to death, the people throwing the stones must be free of sin, so Jesus is using their own rule against them. Oh and I thought of another: Jesus never says adultery isn't a capital crime, he simply refuses to carry out the sentence.
The SAB asks how should adultery be punished? Well, it's pretty clear there in Leviticus, isn't it? As I just said in the last paragraph, Jesus never denied the Law. However, the Law was for the Jews, and doesn't apply to anyone else. I'm surprised that the SAB only puts these two verses there as there are a lot of instances in the Bible of adultery both being punished and not being punished. When I eventually get back to finish the Old Testament, I've got a heck of a story for 2Samuel 11.
Does God approve of capital punishment? Without even looking at the given verses, I know the answer is yes. There are a lot of things in the Mosaic Law that are capital crimes. The fact that there are people who committed these crimes without being put to death (and as I said above about adultery, I'm sure there are more than two instances in the Bible) doesn't negate the fact that these penalties exist. Once again, these are laws specifically for Jews.
Now, back to verse 12, which should be immediately following chapter seven without interruption.
It's actually sort of interesting that of course all these verses that have been determined to be not part of the original manuscripts were discovered long after the chapters and verses were added to the Bible. Most modern Bible translations will have noticeable holes in them, which apparently freaks out KJV lovers. All of the holes are significantly smaller than this one, of course.
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