John chapter 19 opens with Jesus being scourged. The SAB says Jesus gets "whipped", but no, scourged isn't just the archaic term for whipped; it means something quite different. A whip is a thin strip of leather that mostly leaves burn marks on the back. A scourge is a thick strip of leather embedded with things like sharp rocks, pieces of broken glass, and metal spikes that would tear open the back. I've always thought it was strange that when people talk about Jesus's wounds, they tend to mention the four nail holes and spear hole in his side, but forget his back was most likely shredded. It's morbid, but I think it's important to understand fully the extent of the torture Jesus went through in his final hours.
Who put the robe on Jesus? and What color was Jesus's robe? All four gospels mention the robe, but apparently the details vary. On a technicality, it's likely that in Luke's telling of the story, when it says Herod did it, it's really probably meaning Herod supplied the robe and soldiers (probably Romans) actually put it on, but as I said in the last chapter, it's still very strange that only Luke mentions the visit to Herod. The robe was probably purple, as that would have been a royal color, but I have no idea why Matthew says scarlet.
So then there is some back and forth between Pilate and the Sanhedrin, wherein Pilate keeps saying he doesn't understand what Jesus is guilty of, and finally, the Jews tell him that Jesus claimed to be the son of God, which is blasphemy. Pilate goes back to Jesus and asks him why he's not defending himself, as Pilate definitely has the authority to put him to death. Jesus says Pilate's authority comes from God, and therefore those who betrayed him have a greater sin. Pilate presents Jesus as the king, but the Jews say, "We have no king but Ceasar!" So finally, Pilate has him taken away to be crucified.
When (at what time of day) was Jesus crucified? This is a weird one that I don't personally know the answer to, but what I have heard it said about this discrepancy is that there are actually two different methods of measuring time, the Jewish one and the Roman one. Supposedly Mark is using the Roman method while the other gospels use the Jewish method. I already answered what day Jesus was crucified in the last chapter.
Who carried Jesus's cross? Yes, there's a detail of the crucifixion that John fails to mention: the role of Simon the Cyrenian. There is no contradiction here; Jesus carried his cross part of the way, but after being scourged, he didn't have the strength to make it all the way, so the Romans grabbed a random guy from the crowd and made him help. I find it interesting that this is one of a few places in the Bible with what I suppose you'd call representation; Jesus was a Semite, Simon was a Hamite, and the Roman soldier with them would have been a Japhethite. What did the sign over Jesus's head say? Yes, all four of the gospels have a different sign, but they are very close. There is an interesting significance to the sign here in John, however. John says the sign was written in Hebrew, Greek, and Latin; in Hebrew, "JESUS OF NAZARETH THE KING OF THE JEWS" would be four words, with the initial letters spelling "יהוה" which in the Hebrew Bible is the name of God. The chief priests in verse 21 are not just upset because they don't recognize Jesus as king, but because the sign is accidentally blasphemous.
Where did the women watching the crucifixion stand? I think this supposed contradiction is taking the words too literally. When the OT gospels say "afar off", I don't think it means they are very far away, as obviously they are within view of the cross. Furthermore, it may be that there were more women than the ones John specifies, and those specific four were close enough to the cross to talk to Jesus; certainly his mother was. I briefly discussed the idea of Jesus being gay in chapter 13.
What did the soldiers give Jesus to drink? and Did Jesus drink on the cross? Notice that Mark says two different drinks at two different times, and Jesus refuses the first, and the first was wine, which Jesus said he wouldn't drink again in this world at the last supper. Furthermore, while John says Jesus "received" the vinegar, it doesn't technically say he drank it; he may have simply tasted it. So, in summary, I would say Jesus was given both wine and vinegar, it's unclear what the makeup of the vinegar was, and while Jesus definitely did not drink the wine, he may have had a small sip of the vinegar.
What were the last words of Jesus? Yeah, everyone who has read the gospels knows this is an unclear point. I think it can be reasonably resolved, however. The witnesses of the crucifixion were standing in different places, so it makes sense that they heard different things. Note that Matthew says that Jesus cried out again, so he is not claiming that the quote he gave was Jesus's last saying; I would assume when he cried out, he said what Luke quotes. I would assume that John's "It is finished." was the actual last saying, but since it was quiet, only the people standing at the foot of the cross heard it.
Verse 36 says it's a fulfillment of scripture that none of Jesus's bones were broken. As I mentioned previously, Jesus is serving as the ultimate Passover lamb, and scripture says in Exodus 12:46 of the Passover lamb, "...neither shall ye break a bone thereof." The SAB argues that this is not a prophecy, but I think it's a matter of opinion, and Christians disagree.
The chapter ends up with Joseph of Arimathea and Nicodemus, two members of the Sanhedrin who were secretly disciples of Jesus, preparing Jesus's body for burial and putting it in a nearby sepulcher.
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