Oh, I gotta tell you, I've actually been looking forward to this one a great deal. The SAB marks Joshua 5 in two places with the "Absurd" icon, and indeed, this chapter is full of weirdness. This is as excellent a place as any to put forward my personal theory on God's modus operandi when it comes to the Jewish people: God wants the Jews to be "weird" so that other nations will notice them, and thus notice God.
As I said before, there was already a certain amount of fame that preceded the Israelites into Canaan. The people of the land heard about the plagues on Egypt, the parting of the Red Sea, and a handful of battles that had been fought while they were wandering in the desert. Imagine an inhabitant of Canaan hearing about all this.
So those Israelites? The ones who came up out of Egypt few years back? They're headed this way! What's more, the trick they did with the Red Sea? They did it again with the Jordan River! The river just stopped, and they walked across on dry land! And then get this: they set up camp and all the men gathered together and cut the tips of their penises off! I'm telling you, those guys serve a God who is powerful, and apparently friggin' batshit insane!
Seriously, these guys are being watched, I have no doubt, by people from all over the region who want to see what craziness they will do next. These are a people who, along with their God, mean some serious business, and everybody knows it.
This is an important prelude to the whole issue of Holy war, which we are about to start into, and get up to our necks in throughout this book. This bizarre behavior, this series of miraculous events, it's all a way to send a message to the people of Canaan. It's a message that unfortunately very few of them understood, like Rahab did. Time's up for you people, and you now have to choose from three options: repent, evacuate, or die. While it is not my intention at this time to yet delve into the morality of the book as a whole, I think one thing that should be noted is that those nations which came to be destroyed were all forewarned, and as we later see in the case of Nineveh, God spares those who repent.
With all the miraculous happenings that center around the Israelites, however, one might wonder at the sort of "anti-miracle" that occurred to them. Indeed, it took them 40 years to complete a journey that conceivably could have been done in ten days. Now there are various aspects to consider like the fact that with such a large group of people, travel is difficult; everyone is forced to go the speed of the slowest member of the group. Furthermore, one must remember that they had to make a pit stop to pick up the Law, which must have taken some time to write down. That's hardly enough to slow them by a year, much less forty.
I don't like to say things that will come across as insulting to Steve Wells, who strikes me as a very intelligent and dedicated individual for all the work he's done with the SAB, which as I have said, is really quite an impressive body of work that I actually admire. It's no secret that there are a lot of Christians who haven't put half the time into studying the Bible that he has. Still, there are occasional points in the SAB where I wonder what Wells is thinking. Why do the Israelites wander in the desert for forty years? Because God made them do it as a punishment. It's a pivotal moment in the story of the Exodus that you could hardly miss, (and Wells doesn't miss it, but puts the same note on that passage) and it seems it would be difficult to miss the meaning, either. It's neither absurd nor technically flawed that this should have happened; if any of the SAB's icons really should go there, it might be "Cruelty", but there are certainly worse punishments than having to walk around aimlessly for several years.
Another "anti-miracle" that happens in this chapter is that right after the crossing and circumcising, they celebrate the first Passover in Canaan, at which point God ceases to bring them manna, telling them that they have now moved in, and they will eat off of the land as inhabitants.
Showing posts with label manna. Show all posts
Showing posts with label manna. Show all posts
Wednesday, October 24, 2007
Thursday, July 13, 2006
Our fathers did eat manna in the desert (Exod 16)
Something that the SAB doesn't mark as absurd, but most people reading the Bible in modern times find quite absurd is that fact that immediately after dancing and singing about how great God is and what a wonderful thing it is to be freed from the Egyptians, the Israelites start complaining. "Hey Moses, where's the food?" they ask him. I think it's weird that these guys were about to embark on a journey to a foreign land and didn't think to pack some snacks. As the SAB says later down in the chapter (I'll get to it), the journey from Egypt to Canaan was about ten days. Did they really not have enough to last ten days? Did they really expect Moses to feed all 600,000 of them?
Moses points out to the people that in complaining, they really were complaining to God. The SAB calls this intolerance and injustice, and while I don't agree that these are the issues, I'm not sure which icon(s) would go better here. The point is taken, however, that this sort of claim is used from time to time by religious leaders to manipulate. I would like to stress, however that one might claim manipulation with truth for a good cause is acceptable. For instance, if I were to say to a young person thinking about dropping out of school that people who have had more schooling tend to make bigger incomes, that would be manipulative, but I wouldn't think it morally wrong, intolerant, or unjust at all. In this case, Moses is reminding the people that they've only gotten this far by the grace of God, and they shouldn't take it for granted. Whether you see God in a positive Judeo-Christian light or as an oppressive, capricious supernatural tyrant, this stands to be good advice.
Well, this is where God makes the manna for them. "Manna" is a funny word; the Israelites didn't know what the stuff was, so they called it "What is it?" Of course, modern scholars generally are in agreement with the SAB on the matter, claiming that this mysterious substance was an excretion of certain small insects that fed on tamarisk trees in the region. (An interesting note, but I'm not sure if there is supposed to be an issue with the matter.) The miraculous side of the manna was no so much in existence, then, but rather in its abundance, as there was enough for everyone, and how it kept, namely that it would not last overnight, excepting on Fridays, when it would last for two days. Many scholars believe that the fact that it spoiled was to teach the Israelites to depend on God for daily provision, and the reason it kept on Fridays was obviously so that they would learn about the sabbath.
Ah, the sabbath. That's a hot-button issue. Really, I think the wrong icon is used here, and I'll explain why. Really, there is a matter of interpretive differences that make the true divide between the pro-sabbath and anti-sabbath camps. (Well, there really isn't an "anti-sabbath" camp, just sort of sabbath-neutral.) If you'd like to read about Christians that say, yes, we still ought to keep the sabbath, I'd point you to my friend Newbirth, who has a blog focusing mainly on the topics of low-carb dieting and sabbath-keeping for Christians. For just a lay person in the church, she's done a lot of thought and research into the matter. But as for the Bible...
The SAB gives a page of supposed contradictions concerning the sabbath, and while the items in the "Yes" column are indeed on the mark, I think many of the items in the "No" column are misunderstood. The Isaiah passage is reminiscent of the issue of animal sacrifices I discussed way back in Genesis. Basically God is saying that the Sabbath is something that the Israelites should do to honor God, but they are doing it in a hypocritical display of false self-righteousness, and as such, He despises it. The two passages quoted out of the Gospels, like many others one could find, are not a matter of breaking the keeping of the commandment to observe sabbath, but the breaking of traditional interpretations of the implication of sabbath. It's rather akin to the exchange in Matthew 15, in which Jesus responds to the Pharisees' rebuke about omitting a traditional hand-washing ceremony by pointing out that they don't honor their parents because of man-made traditions. While Jesus did break a few sabbath traditions, I don't believe He ever broke the O.T. sabbath law.
The remaining two verses are admittedly a bit more vague. Paul does sound like he's saying the sabbath is not important. While various people interpret these passages to simply not be saying what you might think they are saying about the sabbath, another possibility that many non-sabbath-keeping Christians point out is that many of the O.T. laws (including the sabbath) were imposed on Jews alone, and not the gentiles. In Acts 15, the early church agrees that there is no need for a gentile convert to Christianity to keep the Mosaic Law, and the sabbath is not specifically mentioned one way or the other.
Coming back full circle to the original issue, the SAB points out that there is something absurd about taking forty years to complete a ten-day journey, and indeed there is. Of course the real reason this happened according to the Bible is that it was due indirectly to the murmuring. The Israelites chose not to go into the Promised Land at the appointed time, so God essentially said, "Okay, then we'll wait forty years and try again when you're really ready." The full explanation is to be found in the book of Numbers.
Moses points out to the people that in complaining, they really were complaining to God. The SAB calls this intolerance and injustice, and while I don't agree that these are the issues, I'm not sure which icon(s) would go better here. The point is taken, however, that this sort of claim is used from time to time by religious leaders to manipulate. I would like to stress, however that one might claim manipulation with truth for a good cause is acceptable. For instance, if I were to say to a young person thinking about dropping out of school that people who have had more schooling tend to make bigger incomes, that would be manipulative, but I wouldn't think it morally wrong, intolerant, or unjust at all. In this case, Moses is reminding the people that they've only gotten this far by the grace of God, and they shouldn't take it for granted. Whether you see God in a positive Judeo-Christian light or as an oppressive, capricious supernatural tyrant, this stands to be good advice.
Well, this is where God makes the manna for them. "Manna" is a funny word; the Israelites didn't know what the stuff was, so they called it "What is it?" Of course, modern scholars generally are in agreement with the SAB on the matter, claiming that this mysterious substance was an excretion of certain small insects that fed on tamarisk trees in the region. (An interesting note, but I'm not sure if there is supposed to be an issue with the matter.) The miraculous side of the manna was no so much in existence, then, but rather in its abundance, as there was enough for everyone, and how it kept, namely that it would not last overnight, excepting on Fridays, when it would last for two days. Many scholars believe that the fact that it spoiled was to teach the Israelites to depend on God for daily provision, and the reason it kept on Fridays was obviously so that they would learn about the sabbath.
Ah, the sabbath. That's a hot-button issue. Really, I think the wrong icon is used here, and I'll explain why. Really, there is a matter of interpretive differences that make the true divide between the pro-sabbath and anti-sabbath camps. (Well, there really isn't an "anti-sabbath" camp, just sort of sabbath-neutral.) If you'd like to read about Christians that say, yes, we still ought to keep the sabbath, I'd point you to my friend Newbirth, who has a blog focusing mainly on the topics of low-carb dieting and sabbath-keeping for Christians. For just a lay person in the church, she's done a lot of thought and research into the matter. But as for the Bible...
The SAB gives a page of supposed contradictions concerning the sabbath, and while the items in the "Yes" column are indeed on the mark, I think many of the items in the "No" column are misunderstood. The Isaiah passage is reminiscent of the issue of animal sacrifices I discussed way back in Genesis. Basically God is saying that the Sabbath is something that the Israelites should do to honor God, but they are doing it in a hypocritical display of false self-righteousness, and as such, He despises it. The two passages quoted out of the Gospels, like many others one could find, are not a matter of breaking the keeping of the commandment to observe sabbath, but the breaking of traditional interpretations of the implication of sabbath. It's rather akin to the exchange in Matthew 15, in which Jesus responds to the Pharisees' rebuke about omitting a traditional hand-washing ceremony by pointing out that they don't honor their parents because of man-made traditions. While Jesus did break a few sabbath traditions, I don't believe He ever broke the O.T. sabbath law.
The remaining two verses are admittedly a bit more vague. Paul does sound like he's saying the sabbath is not important. While various people interpret these passages to simply not be saying what you might think they are saying about the sabbath, another possibility that many non-sabbath-keeping Christians point out is that many of the O.T. laws (including the sabbath) were imposed on Jews alone, and not the gentiles. In Acts 15, the early church agrees that there is no need for a gentile convert to Christianity to keep the Mosaic Law, and the sabbath is not specifically mentioned one way or the other.
Coming back full circle to the original issue, the SAB points out that there is something absurd about taking forty years to complete a ten-day journey, and indeed there is. Of course the real reason this happened according to the Bible is that it was due indirectly to the murmuring. The Israelites chose not to go into the Promised Land at the appointed time, so God essentially said, "Okay, then we'll wait forty years and try again when you're really ready." The full explanation is to be found in the book of Numbers.
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